Families Need Help and Support

Archbishop Thomas G. Wenski of Miami, on behalf of the US Bishops, made this 2015 Labor Day statement:

Labor should allow the worker to develop and flourish as a person. Work also must provide the means for families to prosper. "Work is a necessity, part of the meaning of life on this earth, a path to growth, human development and personal fulfilment" (Laudato Si' no. 128). Work is meant to be for the sake of the family. We do not undertake labor for its own sake, but as a way to grow toward lasting and meaningful realities in our lives and communities. Parents are called to be providers and educators to their children, passing down essential values and creating a home environment in which all members of the family can be fully present to one another and grow. Dignity-filled work and the fruits of that labor nourish families, communities, and the common good.

Is there any question that families in America are struggling today? Too many marriages bear the crushing weight of unpredictable schedules from multiple jobs, which make impossible adequate time for nurturing children, faith, and community. Wage stagnation has increased pressures on families, as the costs of food, housing, transportation, and education continue to pile up. Couples intentionally delay marriage, as unemployment and substandard work make a vison of stable family life difficult to see.

Is there any question that too many children feel the tragic pangs of hunger and poverty commonplace in a society that seems willing to accept these things as routine, the cost of doing business? Millions of children live in or near poverty in this country. Many of them are latch key kids, returning to empty homes every day as their working parents struggle to make ends meet.

Pope Francis continues to rouse our consciences and challenge us to live more thoroughly Catholic lives. Laudato Si' is, in large part, about something called "integral ecology," an idea that our care for and relationships with one another deeply impact our care for the environment, and vice-versa. The Pope writes extensively about the importance of work in that context. "We were created with a vocation to work" (no. 128), and "the analysis of environmental problems cannot be separated from the analysis of human, family, work-related and urban contexts, nor from how individuals relate to themselves, which leads in turn to how they relate to others" (no. 141). Reminding us that "called into being by one Father, all of us are linked by unseen bonds and together form a kind of universal family, a sublime communion which fills us with a sacred, affectionate and humble respect," he calls for a "sense of fraternity [that] excludes nothing and no one" (nos. 89-92).

For the whole text, click here.

Labor Day Statement

Every year on Labor day the US Bishop release a statement. This year the statement was written by Archbishop Thomas Wenski of Miami who is the Chairman of the Committee on Domestic Justice and Human Development.

This year Pope Francis canonized Saint John XXIII and Saint John Paul II. Both made immense contributions to the social teaching of the Church on the dignity of labor and its importance to human flourishing. St. John Paul II called work "probably the essential key to the whole social question" (Laborem Exercens, No. 3) and St. John XXIII stressed workers are "entitled to a wage that is determined in accordance with the precepts of justice" (Pacem in Terris, No. 20).

Pope Francis added to this tradition that work "is fundamental to the dignity of a person.... [It] 'anoints' us with dignity, fills us with dignity, makes us similar to God... gives one the ability to maintain oneself, one's family, [and] to contribute to the growth of one's own nation." Work helps us realize our humanity and is necessary for human flourishing. Work is not a punishment for sin but rather a means by which we make a gift of ourselves to each other and our communities. We simply cannot advance the common good without decent work and a strong commitment to solidarity.

Labor Day gives us the chance to see how work in America matches up to the lofty ideals of our Catholic tradition. This year, some Americans who have found stability and security are breathing a sigh of relief. Sporadic economic growth, a falling unemployment rate, and more consistent job creation suggest that the country may finally be healing economically after years of suffering and pain. For those men and women, and their children, this is good news. ...

Meaningful and decent work is vital if young adults hope to form healthy and stable families. Work and family life "must be properly united and must properly permeate each other. In a way, work is a condition for making it possible to found a family, since the family requires the means of subsistence which man normally gains through work" (Laborem Exercens, No. 10). Research is bearing out the consequences of neglecting this relationship: marriage rates have declined by close to 20 percent in the last 40 years, and the birth rate is the lowest on record. Among young adults, the decline in marriage has been steeper, at 40 percent. Although not the only reason, many young adults, because they are unable to find decent work, are delaying marriage and starting a family.

Our challenge this Labor Day is to rise to the challenge of solidarity posed by Jesus when he commanded, "[L]ove one another. As I have loved you, so you also should love one another" (Jn 13:34). The Catechism of the Catholic Church teaches, "Socio-economic problems can be resolved only with the help of all the forms of solidarity: solidarity of the poor among themselves, between rich and poor, of workers among themselves, between employers and employees in a business, solidarity among nations and peoples" (No. 1941). Since each of us is made in the image of God and bound by His love, possessing a profound human dignity, we have an obligation to love and honor that dignity in one another, and especially in our work.
What would our communities, parishes, and country look like if we all recommitted to each other and the common good? If, instead of lamenting the dwindling hopes of our young people, we create institutions, relationships, and an economy that nurture human flourishing? If, instead of bickering about ideologies, people acknowledged the human dignity of others and worked together?

For the full statement, click here